When Kingdom Ethics Collide with Big Bills
- Jeremy Bratcher

- Jul 4
- 6 min read
Updated: Jul 4
A Gospel-Centered Response to the “Beautiful Bill” Everyone’s Fighting About
Have You Heard the News About the “Big, Beautiful Bill”?
If you haven’t, you will.
Congress just passed a sweeping piece of legislation nicknamed the “One Big Beautiful Bill.” Its supporters call it a win for workers, freedom, and national strength. Its opponents say it guts the safety net, worsens inequality, and sells out the vulnerable.
Regardless of where you fall politically, one thing is clear: this bill is more than policy. It defines priorities.
So let’s step back, take a breath, and look at what’s really going on. Below is a side-by-side chart summarizing how each camp sees the bill.
Left vs. Right: Two Views of One Bill
What Are Leaders and “Normal” People Saying?
Key Voices on the Right
Donald Trump: “We just passed the biggest, boldest, most beautiful tax and freedom bill ever seen. For the people—not the politicians.”
Sen. J.D. Vance: “This is the most worker-focused bill in a generation.”
Speaker Mike Johnson: “This is not austerity—it’s accountability.”
Everyday Supporters from My Personal Social Media Accounts Who Are Easily Identified as “Republican”, “Conservative” or “Right”:
“Finally, a bill that rewards effort instead of handouts.”
“It’s about time someone cut the red tape and gave power back to the people.”
“This will protect jobs, borders, and families—what’s not to like?”
Key Voices on the Left
Sen. Elizabeth Warren: “This isn’t a budget. It’s a blueprint for cruelty.”
Rep. Alexandria Ocasio-Cortez: “This bill says the quiet part out loud—your worth is measured by productivity, not dignity.”
Rev. William Barber: “We are seeing a moral heresy written into law—cutting food and medicine while enriching war and wealth.”
Everyday Supporters from My Personal Social Media Accounts Who Are Easily Identified as ”Democrats”, “Progressive” or “Left”:
“This feels like a war on the poor.”
“They say it’s about freedom, but it just makes life harder for people like me.”
“How can you call this beautiful when it leaves millions behind?”
I don’t speak for everyone, but I believe I’m not alone in my thinking. As a follower of Jesus’ ways, I’m called to something higher than political loyalty.
I am not first, nor primarily Democrat or Republican. Honestly, once I said “yes” to Jesus, I’m don’t prioritize the “American way”.
I mean, Superman did that in black and white in the 1950’s, but he was from another planet. I’m under a different king!
First and foremost, I am a disciple.
That means I don’t just ask, “Did myside win?”
I ask, “Did the kingdom come?” or “How does this help people see Jesus more clearly?” or “How does this emulate good news to the needy, broken, down-trodden and forgotten?”
That’s my guiding way.
If Jesus Wrote the Bill… How Would It Be Received?
He likely wouldn’t be invited to the committee hearing.
Jesus wasn’t partisan, but He was deeply political. Remember, according to the Gospel narrative, Jesus disrupted power structures and redefined the meaning of justice, dignity, and love. His priorities wouldn’t be focused on GDP, reelection, or border optics. They’d be laser-focused on the lost, the left out, and the least of these.
If Jesus wrote a bill, it would likely:
Defend the poor without vilifying the wealthy
Promote personal responsibility without punishing weakness
Seek justice without playing political games
Include the immigrant, protect the vulnerable, and challenge the comfortable
And it would almost certainly make both parties nervous. So, for those who are wrestling through all the junk around this massive legislation, here’s a lens to view legislation—
not through red or blue, but through the gospel of Jesus Christ.
Layer 1: God’s Heart Is for the Vulnerable
“He defends the cause of the fatherless and the widow, and loves the foreigner residing among you.” —Deut. 10:18
God repeatedly calls His people to protect the poor, the orphan, the widow, and the foreigner. Any bill that shrinks safety nets for the sake of efficiency or savings should make us pause. Are we upholding dignity, or pulling the rug out?
If 11 million people lose health care and 3 million lose access to food, we can't shrug that off as “fiscal responsibility.” That might be economic policy, but it’s not kingdom compassion.
Layer 2: Work Matters. So Does Grace.
“If anyone is not willing to work, let him not eat.” —2 Thess. 3:10
“Let the one who is without sin cast the first stone.” —John 8:7
Yes, Scripture values work. But grace isn’t just a church word, it’s a way of life. Not everyone who struggles is lazy. Some are crushed by trauma, disability, or generational poverty.
Holding people accountable is good. Shaming them isn't. If policy encourages work while still caring for those who can’t, that’s biblical balance. If it punishes the broken just to “clean up the books,” we’ve missed the mark.
Layer 3: Justice Must Be Just—for Everyone
“Do not show partiality… judge your neighbor fairly.” —Lev. 19:15
God's justice doesn’t tilt toward the rich or the poor. It’s honest. If this bill hands permanent tax cuts to the wealthy while asking the poor to sacrifice, that’s not balance—it’s injustice. Favoritism in policy is as toxic as favoritism in church.
Let’s ask: Does this law serve all people equitably?
Or does it quietly protect the powerful while overlooking the powerless?
Layer 4: We’re Called to Steward, Not Hoard
“To whom much is given, much will be required.” —Luke 12:48
Debt matters. Stewardship matters. But so do compassion, generosity, and equity. The gospel doesn’t teach scarcity; it teaches trust. Some will say we can't afford to care for everyone. But the early church sold their possessions to meet needs (Acts 2).
Budget cuts that protect the powerful and punish the vulnerable aren’t good stewardship. They’re codified greed.
Layer 4: The Kingdom Doesn’t Fit on a Ballot
“Our citizenship is in heaven.” —Phil. 3:20“Seek first the kingdom of God.” —Matt. 6:33
It’s tempting to pick a party and stick with it. But Jesus doesn’t ride a donkey or an elephant. He carries a cross.
When we baptize bills, politicians, or platforms with spiritual language, we trade in our gospel witness for political clout. That’s idolatry dressed up in patriotism.
Yes, laws matter. But no law will ever do what only Jesus can: bring justice and peace, heal brokenness, and restore all things.
Kingdom Principles That Challenge Both Sides
The gospel is never a mirror for our politics. It’s a window revealing what we might not want to see in ourselves.
To those on the right, kingdom values ask hard questions:
Can justice really be reduced to economic charts and budget lines?
Is it courageous to cut support for the poor if we haven’t built pathways for them to stand on their own?
Is freedom truly “freedom” if it forgets our call to serve one another in love (Gal. 5:13)?
When we wrap austerity in virtue and overlook the vulnerable in the name of responsibility, the kingdom presses in and whispers, “Not so with you.”
And to those on the left, the gospel doesn’t let us off the hook either.
Generosity is not a blank check.
Compassion doesn’t cancel accountability.
And righteous anger, while understandable, can harden into a moral superiority that forgets grace.
Yes, the kingdom feeds the hungry, but it also invites them to rise.
It dismantles unjust systems, but it doesn’t settle for scapegoats.
It challenges the powerful, but it also calls the protester to humility.
The kingdom affirms the best of each vision—truth, order, compassion, justice—but confronts their blind spots with holy fire.
It doesn't shout from the sidelines. It steps into the mess
.Not to win. But to redeem.
And that’s the call: not to defend a party, but to reflect a King.
Not to double down on our ideology, but to rise up in mercy and truth.
Not to fear the other side, but to love our neighbor (even when they vote differently, think differently, or see the world through a completely different lens).
Because the kingdom doesn’t fit inside a bill. But it ought to show up in how we talk, how we vote, how we advocate, and how we love.
This bill may be called beautiful.
But only the kingdom is truly good.
So for those who walk in faith with Jesus, stop asking, “What would my party say?”
And start asking, “What does my King say?”
Because Jesus didn’t die to save platforms. He died to save people.
And if our policies don’t reflect that—no matter how “beautiful” they are—we’ve missed the point.







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